Honesty is the ability of an individual to express his true position (thoughts), to speak the truth under any circumstances. A person with honesty knows how to admit his guilt, is able to avoid lies and omissions in judgment when communicating with others. Honesty is a sign of a conscientious person who is able to control actions and words, be sincere, and not cross the line. A person with the quality of honesty avoids deception in any situation, without selfish motives to misinform the interlocutor. In contrast to a truthful person, an honest individual is capable of telling lies, but it is believed that at the same time he retains his property of being honest, since he himself believes in lies.
What is Honesty
An honest admission of guilt or wrongfulness is often difficult even for the most truth-loving person; it is tantamount to an individual performing a feat. Being honest is not easy and not always convenient. This is a moral quality of character, the basis of human virtue, reflecting the most important requirement of morality.
As a property of an individual, honesty contains some other qualities: fidelity to established obligations, conviction in actions, in their correctness, adherence to principles, sincerity regarding the motives that guide the individual.
Honesty to people is considered to be directed from the depths of the human psyche - the appearance of honesty (often used as a synonym for the word sincerity). Self-honesty is referred to as an internal type of honesty. Being honest with yourself seems like a simpler kind of honesty. In reality, this property of an individual is very insidious. It is human nature to create illusions around himself and sincerely believe in them, entangling himself in a network woven from lies and injustice. So the subject, who invented the illusion of a faithful friend, found it in his acquaintance, who simply successfully took advantage of the subject’s sincerity. A person tries to do everything for his friend, trusts him, helps him, sincerely supports him, and then becomes disappointed in a second. All this time, the person was honest with himself, believed and acted fairly, but it turns out something completely different - he sincerely deceived his personality.
An individual who possesses the quality of honesty is first of all characterized by keeping his promises, the ability to help and support at any moment in life. Knowing about such a personality characteristic, you can always share and trust it. After all, an honest individual speaks to the point, sincerely, without wanting to offend his interlocutor. But such frankness with the outside world is not possible for every individual in the harsh everyday life. The current society is focused on individuals who are capable of cheating, adapting to someone with the help of compliments and evading answers.
Honesty and justice to some extent are the qualities of highly moral individuals who strive to create harmony and perfection in the world. The special task of honest people is also to eradicate lies - to prevent other people from enjoying the benefits created by falsehood, to achieve justice at any cost.
Everyone decides to take the path of honesty independently, and comes to this in completely different ways. Believers, relying on the scriptures in the Bible, live according to God's laws and thereby push themselves to be honest and fair to everyone. For a non-believer, but living according to the principles of morality, honesty acts as a way of existence, otherwise he cannot live. For such individuals, the concept of honesty does not mean revealing all their secrets, where and how much money an individual has, where it is hidden, and how to find it. An honest individual has the ability to distinguish between boundaries: where one can tell the truth and when it is better to remain silent. His conscience does not allow him to throw away kindness and forget about the experiences of others. It allows you to focus first on kindness, then on being honest.
The concept of honesty implies that an individual is able to see other people “through and through”; he does not look for dishonesty in people and, with a pure soul, believes only in their benevolence. At first glance, one gets the impression that an honest person can easily be deceived. If an individual uses his honesty wisely, it is not too easy to deceive him; his ability to scan others allows him to stay away from people with evil thoughts.
Dishonesty and Excuses
Excuses are the friend of dishonesty. When engaging in self-deception, a person does something indecent, dishonest, and then comes up with excuses for himself.
As a result, self-respect is lost and self-esteem falls, because a person deep down understands that he is acting dishonestly.
Self-deception does not go unnoticed. A person begins to perceive the world through the prism of excuses and lies.
To always be honest means to live by the highest moral principles you know. This kind of life requires you to develop the habit of constantly reflecting on who you are and what you believe.
You must clearly understand what exactly is unacceptable for you.
Once you decide to build your life based on certain moral values and honesty, you must follow them faithfully, as if you had taken an oath!
Honesty problem
Honesty and decency are a stable inclination of an individual to fulfill important moral standards, the incorruptibility of an individual. Honest people are aware of the differences between right actions and wrong actions, between fiction and lies. People who have succeeded in the economic development of their life activities highly value honesty and decency and attach importance to them as factors of success in personal development.
Honesty and integrity are the basis of trust. One of its main manifestations is expressed in a respectful attitude towards individuals who are absent at the time of the conversation. A person who is capable of discussing and speaking poorly about the qualities of people behind their back does not deserve the trust of those present. A two-faced individual who is unable to follow the canons of decency and honesty will never achieve high trust. Even if he tries his best to adapt, fulfill his promises, be attentive to every little detail and strive for mutual understanding. Decency involves following the same principles of morality, of course, in every situation with every individual. It is possible that such behavior will initially cause misunderstanding and conflict. But later, when a person is able to prove the sincerity of his intentions, such behavior will develop into absolute trust in him.
The concept of honesty is narrower than decency. It is often said that integrity covers the quality of an individual's character - honesty, but is not limited to it. Honesty is the truth in words spoken and deeds done, when words correspond to actions. A decent person is able to adjust his actions to match his words.
Honesty and justice of an individual depend on even the slightest choice made every day. Therefore, only painstaking work aimed at self-development can bring a person closer to these especially valuable qualities of an individual. By bringing love into the environment, creating harmony, a person is able to quickly earn the trust of the people around him.
The main qualities of an honest person are to trust people, tell the truth and be yourself!
There are different situations in life when a person is faced with a problem and it needs to be solved, where suddenly an exculpatory mechanism turns on, which begins to persuade him to evade actions or, on the contrary, to act in a selfish manner contrary to his conscience. This cannot be allowed!
Remember - dishonesty and deception almost always come to light. The truth cannot be hidden! Lying is punishable. If retribution or punishment did not come right now, then it will definitely overtake you in another situation.
Cultivating Honesty
Honesty as a character trait is not innate, but acquired in the process of raising an individual. This property must be formed from the early years of personality development. The child’s entire environment should be aimed at raising him to be an honest individual with a mindset of fair living. It is in childhood that it is worth showing a little person how to be as sincere as possible, openly express an opinion, admit to committing actions, not be afraid of punishment and not be embarrassed to be exactly like that. A person must be taught to be responsible for his actions, and not be afraid to feel guilty and awkward. A child from the cradle is not able to show secrecy and cunning, or deceive. All his actions are the experience he has gained, thanks to the adults around him. Accordingly, truthfulness and honesty should be formed by the example of the actions of people in the environment of his life. An impetuous baby, ready to absorb like a sponge everything that an “immaculate” adult does, first of all, focuses on authoritative individuals: parents, grandparents, teachers or kindergarten teachers. Therefore, when choosing an educational institution, parents must adequately assess what their child can learn there. After all, it is directly in these institutions that the child first becomes acquainted with moral norms, responsibilities and rights, with examples of honest and truthful behavior.
Experts give some advice for successfully instilling honesty from childhood. First of all, it is trust in the child. If the baby feels the trust of adults, he will behave the same way towards them. In addition to trust, parents must honestly share events happening in life with their child. You shouldn’t lie even for the good, it will be difficult for the baby to understand. When raising a child, you need to show him that truth is what the world is built on, that it is useful for others. When communicating, there is no need to use the method of interrogating the child. At the same time, asking ambiguous questions that seem to push him to choose a lie rather than tell the truth, and subsequently receive punishment.
Explain to your child that he must be held accountable for bad actions committed.
And for honest confessions, the child should be rewarded: make his punishment conditional in order to show that a bad deed has bad consequences, at the same time, a sincere admission of guilt will show parents possible solutions and give the child the opportunity to correct his offense. Severe punishments, beyond the requirements and pressure on the baby indicate a misunderstanding between parent and child. As a result, the child begins to tell lies out of fear of being rejected. Therefore, the most important thing in instilling honesty in an individual is one’s own example and the love of parents. We are on Telegram! Subscribe and be the first to know about new publications!
How to become an honest person?
Most young boys and girls begin to cheat at a very young age. Having become stronger, deception turns into a negative quality of a person’s personality – Deceiver, Liar.
As a rule, life and age itself make a person honest. As a deceitful person grows up, relying on the principles of deception and receiving material benefits from this, he subsequently loses a lot. I want to say the following - Lies and deception will 100% be revealed. Troubles and damage to you will be many times greater! However, if you read this now, you won’t believe me! This is the essence of man - he checks everything himself! By the way, this is the law of development and progress of humanity. If everyone were correct and honest, we would still be hunting mammoths.
By the way, when they tell the truth, they often put their right hand to their heart!
Basic human virtue
Honesty is an important requirement of morality and also underlies trust between people. Their life together is unimaginable without truthfulness and trust. In addition, this is avoidance of lies and fraud in relation to others. You can be an honest person while giving false information if you have the same point of view. In this case, there is no selfish motive for lying.
Such a worthy quality as honesty penetrates deep into the essence. Every word and action clearly demonstrates it. An honest person with a strong character and a crystal clear reputation deserves respect and recognition. At the same time, honesty is a point of view regarding the developed spirituality of the interlocutor so much as to understand and accept the whole truth, no matter how bitter it may be. Nobility is also closely related to honesty.
Meaning of the word parity
parity is
a quantum mechanical characteristic of the state of a physical microparticle (molecule, atom, atomic nucleus, elementary particle), reflecting the symmetry properties of this microparticle relative to mirror reflections. In processes caused by strong interactions and electromagnetic interactions, the law of conservation of nature takes place: a physical system, which in the initial state had mirror symmetry of a certain type, retains this symmetry at all subsequent moments of time. The conservation of particles leads to a series of selection rules in the electromagnetic radiation of atoms and atomic nuclei, in nuclear reactions, and in the reactions of interconversion of elementary particles. The conservation law of Ch. can be demonstrated using the example of the Zeeman effect. When a magnetic field is applied, the radiation intensity of individual spectral lines remains symmetrical relative to the plane perpendicular to the field, although it ceases to be the same in all directions. Radiation along the field is the same as in the opposite direction. If we imagine an installation for observing the Zeeman effect in the form of a circular conductor with current and a sample placed in the center of the circle, then the mirror symmetry of this installation becomes obvious, but only on the condition that all the elementary particles that make up the installation have mirror symmetry. Thus, the law of conservation of particles is based on the assumption that electrons, protons and other particles are transferred into themselves upon mirror reflection. Instead of mirror symmetry relative to a plane, it is more convenient to consider the operation of inversion of coordinate axes, r - -r (or x - -x, y - -y, z - -z) (see Spatial inversion). The law of conservation of numbers determines the transformation properties of physical quantities during inversion of coordinate axes. Thus, from the assumption that a charged particle, for example an electron, turns into itself during inversion, it follows that the electric charge q is a scalar, the current density j and the electric field strength E are true (polar) vectors, and the magnetic field strength H - axial vector (pseudovector): q - q', j - - j', E - - E', H - H'. In weak interactions, which, in particular, determine the beta decay of nuclei, the law of conservation of particles is violated. Such a violation was predicted in 1956 by Li Tsung-dao and Yang Zhen-ning and confirmed experimentally in 1957 by Wu Chien-hsiung and his colleagues in the b-decay of nuclei, as well as by American physicists L. Lederman, R. Garvin and others in the decay of the muon. Blackness is also not conserved in the decays of charged pi-mesons, K-mesons, and hyperons. Soviet physicists Yu. G. Abov and others, as well as V. M. Lobashev, discovered weak nonconservation of particles in nucleon-nucleon interactions. In Fig. shows a schematic diagram of Wu's experiment. A sample containing the radioactive isotope 60Co is placed in a magnetic field H of a circular current. The H field orients relatively large magnetic moments of 60Co nuclei along the field. The small arrow indicates the direction of electron speeds inside the conductor. As in the Zeeman effect, the entire system is mirror symmetrical relative to the plane in which the circular current flows. If the conservation law of Ch. is satisfied, the intensity of electron emission (e-) during electron (b-decay) should be the same on both sides of this plane. In the experiment, a sharp asymmetry was observed: 40% more electrons were emitted on one side of the plane than on the other. From Wu's experiment it follows that the magnetic field strength is not an axial, but a polar vector. This does not contradict the equations of electrodynamics, if we simultaneously accept that the current density and the electric field strength are axial vectors, and the electric charge is a pseudoscalar. Pseudoscalarity of the charge means that with a mirror in reflection, electrons transform into positrons (e+) and, in general, all particles into the corresponding antiparticles... The possibility of such an interpretation of reflections was indicated by the American scientists E. Wigner, G. Wieck and A. Whiteman back in1952. Specular reflection, accompanied by the replacement of all particles by antiparticles, was called by L. D. Landau combined inversion. The assumption of symmetry of the laws of nature with respect to combined inversion is expressed by the law of conservation of combined parity. When replacing the law of conservation of numbers with the law of conservation of combined numbers, the scheme of Wu's experiment ceases to be mirror symmetrical, because a mirror image of this experiment (Fig.) will be the positron beta decay of the anticobalt nucleus (consisting of antiprotons and antineutrons) in the magnetic field of a circular current of positrons. Since the positron charge is positive, then with the same direction of movement of the charge carriers, the sign of the current will change, which will lead to a change in the sign of the magnetic field (H-). Thus, the law of conservation of numbers is approximate, valid only if weak interactions are neglected. With the same accuracy, the traditional interpretation (H is the axial vector, etc.) of the transformation properties of electromagnetic quantities relative to the inversion of coordinate axes is valid. In the quantum theory of Ch., the state of a system of n particles is defined as the eigenvalue of the inversion operator P. The action of the operator P on the state vector Y ( p 1,..., pn ) consists of changing the signs of the momenta of pi particles and multiplying by the product P
1… N n internal parities of particles. Internal number is an integral property of a particle and is equal to either +1 or -
1. Particles for which P to 1 are called even, and particles for which P to -1 are called odd. The internal frequency of pi mesons is negative. The internal numbers of antiparticles with half-integer spin are opposite to the numbers of the corresponding particles. The operator P does not act on spin projections or charges. The eigenvalues of the operator P are | 1 . States with P 1 are called even, and states with P -1 are called odd. From the definition of number follow the rules for establishing the number of physical systems of several particles: 1) The number of a system of n particles with orbital angular moments , ..., is equal to P
1... П n(here is Planck’s constant, li are integers); 2) Number P12 of a complex system consisting of two subsystems with numbers P1, P2, respectively, is equal to P12 P1P2( - 1) L, where is the orbital momentum of the relative motion of the subsystems. Electromagnetic field quanta have neither internal black nor orbital momentum. The frequency of a quantum of electromagnetic radiation (photon) is determined by its multipole (see Multipole). The frequency of the electric 2 l -field is equal to (- 1) l, and the frequency of the magnetic 2 l - field is equal to (- 1) l+ 1. Therefore, Ch. physical. system is preserved upon emission or absorption of an electric multipole quantum with even l or a magnetic multipole quantum with odd l and changes to the opposite upon emission or absorption of an electric (magnetic) multipole quantum with odd (even) l. The selection rules according to numbers for electromagnetic radiation of atoms and nuclei arise due to the fact that, under the same multipole and other equal conditions, magnetic radiation is much weaker than electric radiation. The ratio of the probabilities of magnetic and electrical radiation is of the order of (2p R/ l)2, where R is the linear size of the emitter, l is the wavelength of the emitted quantum. This ratio for both nuclei and atoms is, as a rule, significantly less than unity, so that the rules of selection according to numbers manifest themselves quite sharply. The law of conservation of numbers (also called P-invariance) is formulated as the conservation of the value P under strong and electromagnetic interactions. The concept of an internal chromatic particle, and thus a chromatic state, contains a certain degree of ambiguity associated with the impossibility of comparing the chromatic states that differ in the values of at least one of the conserved charges—electric, baryon, etc. The vacuum state, the proton, neutron, and electron particles are arbitrary and can be chosen positive. But, for example, the particles of the pi-meson, positron, and antiproton will become strictly defined (negative) with such a choice. Closely related to the concept of black is the fundamental question of the symmetry of real space with respect to mirror reflections. Methods of group theory are used to prove that if a space has mirror symmetry, then either the law of conservation of numbers or invariance under combined inversion must be strictly satisfied. It has been experimentally established that both of these laws are violated during weak interactions. Therefore, there is reason to believe that either space does not have symmetry between right and left, or this symmetry is broken in certain types of interactions (for example, leading to the decay of the so-called long-lived neutral K-meson - 2p). Lit.: Li Ts. , Wu C., Weak interactions, trans. from English, M., 1968; Shirokov Yu. M., Yudin N. P., Nuclear Physics, M., 1972; Li Tsung-dao, Yang Zhen-ning, in the collection: New properties of the symmetry of elementary particles, trans. from English, M., 1957, p. 13; Wu Jian-hsiung [etc.], ibid., p. 69; Garvin R., Lederman L., Weinrich M., ibid., p. 75; Abov Yu. G. et al, 'Physics Letters', 1968, v. 27B, | 1, p. 16; Lobashov V.M., 'Bulletin of the USSR Academy of Sciences', 1969, | 2, p. 58; Wigner E., 'Advances in Physical Sciences', 1958, v. 65, century. 2, p. 257; Wick G., Wightman A., Wigner E., 'Physical Review', 1952, v. 88, p. 101; Landau L.D., 'Journal of Experimental and Theoretical Physics', 1957, vol. 32, century. 2, p. 405; Shirokov Yu. M., ibid., 1958, vol. 34, century. 3, p. 717; him, in the same place, 1960, vol. 38, c. 1, p.
140. Yu. M. Shirokov.
Great Soviet Encyclopedia, TSB
